Pope Urban VI (c. 1318 – October 15, 1389), born Bartolomeo Prignano, was Pope from 1378 to 1389.
Born in Naples, he was a devout monk and learned casuist, trained at Avignon. On March 21, 1364, he was consecrated Archbishop of Acerenza in the Kingdom of Naples. He became archbishop of Bari in 1377, and, on the death of Pope Gregory XI (1370–78), the Roman populace clamorously demanding an Italian Pope, was unanimously chosen (April 8, 1378) by the French cardinals, taking the name Urban VI. He was the last Pope to be elected from outside the College of Cardinals.
The French were never particularly happy with this move, however, and began immediately to conspire against the Italian pope. Urban VI did himself no favors; he was considered arrogant and angry by many of his contemporaries. Five months afterward his election, the French cardinals met at Fondi, and, claiming that they had been cowed by the mob into electing an Italian, proceeded to elect Robert of Geneva (September 20). He took the title of Clement VII (1378–94). Thus began the Western Schism (1378–1417) which divided Catholic Christendom for nearly forty years.
Italian pope Clement VII was excommunicated by the French pope, and designated the Antichrist; twenty-six new cardinals were created in a single day, and by an arbitrary alienation of the estates and property of the church, funds were raised for open war.
The Castel Sant'Angelo was besieged and taken, and Clement VII forced to flee, while Charles of Durazzo was invested in the sovereignty of Naples, forfeited by Joan I of Naples (1343–82). Later, Charles began to resist the papal pretensions, and Urban VI was shut up in Nocera, from the walls of which he daily fulminated his anathemas against his besiegers; he afterwards succeeded in making his escape to Genoa, and on the death of Charles, set himself at the head of his troops, apparently with the intention of seizing Naples for his nephew if not for himself. To raise funds he proclaimed a Jubilee, though only thirty-three years had elapsed since that celebrated under Pope Clement VI (1342–52), but before the celebration he died at Rome of injuries caused by a fall from his mule, not without rumors of poisoning (CE). His successor was Pope Boniface IX (1389–1404).

Deoxyribonucleic acid, or DNA, is a nucleic acid molecule that contains the genetic instructions used in the development and functioning of all known living organisms. The main role of DNA is the long-term storage of information and it is often compared to a set of blueprints, since DNA contains the instructions needed to construct other components of cells, such as proteins and RNA molecules. The DNA segments that carry this genetic information are called genes, but other DNA sequences have structural purposes, or are involved in regulating the use of this genetic information.
Chemically, DNA is a long polymer of simple units called nucleotides, with a backbone made of sugars and phosphate atoms joined by ester bonds. Attached to each sugar is one of four types of molecules called bases. It is the sequence of these four bases along the backbone that encodes information. This information is read using the genetic code, which specifies the sequence of the amino acids within proteins. The code is read by copying stretches of DNA into the related nucleic acid RNA, in a process called transcription. Most of these RNA molecules are used to synthesize proteins, but others are used directly in structures such as ribosomes and spliceosomes.
Within cells, DNA is organized into structures called chromosomes and the set of chromosomes within a cell make up a genome. These chromosomes are duplicated before cells divide, in a process called DNA replication. Eukaryotic organisms such as animals, plants, and fungi store their DNA inside the cell nucleus, while in prokaryotes such as bacteria it is found in the cell's cytoplasm. Within the chromosomes, chromatin proteins such as histones compact and organize DNA, which helps control its interactions with other proteins and thereby control which genes are transcribed.

DNA is a long polymer made from repeating units called nucleotides. These findings represent the birth of molecular biology.




DNA at the Open Directory Project



Genetic disorder
Plasmid
DNA sequencing
Southern blot
DNA microarray
Polymerase chain reaction
Phosphoramidite
Junk DNA
Clayton, Julie. (Ed.). 50 Years of DNA, Palgrave MacMillan Press, 2003. ISBN 978-1-40-391479-8
Judson, Horace Freeland. The Eighth Day of Creation: Makers of the Revolution in Biology, Cold Spring Harbor Laboratory Press, 1996. ISBN 978-0-87-969478-4
Olby, Robert. The Path to The Double Helix: Discovery of DNA, first published in October 1974 by MacMillan, with foreword by Francis Crick; ISBN 978-0-48-668117-7; the definitive DNA textbook, revised in 1994, with a 9 page postscript.
Ridley, Matt. Francis Crick: Discoverer of the Genetic Code (Eminent Lives) HarperCollins Publishers; 192 pp, ISBN 978-0-06-082333-7 2006
Rose, Steven. The Chemistry of Life, Penguin, ISBN 978-0-14-027273-4.
Watson, James D. and Francis H.C. Crick. A structure for Deoxyribose Nucleic Acid (PDF). Nature 171, 737–738, 25 April 1953.
Watson, James D. DNA: The Secret of Life ISBN 978-0-375-41546-3.
Watson, James D. The Double Helix: A Personal Account of the Discovery of the Structure of DNA (Norton Critical Editions). ISBN 978-0-393-95075-5
Watson, James D. "Avoid boring people and other lessons from a life in science" New York: Random House. ISBN 978-0-375-421844
Calladine, Chris R.; Drew, Horace R.; Luisi, Ben F. and Travers, Andrew A. Understanding DNA, Elsevier Academic Press, 2003. ISBN 978-0-12155089-9
The Secret Life of DNA - DNA Music compositions
[1] Crick's personal papers at Mandeville Special Collections Library, Geisel Library, University of California, San Diego
DNA Interactive This site from the Dolan DNA Learning Center included dozens of animations as well as interviews with James Watson and others (requires Adobe Flash)
DNA from the Beginning Another DNA Learning Center site on DNA, genes, and heredity from Mendel to the human genome project.
Double Helix 1953–2003 National Centre for Biotechnology Education
Double helix: 50 years of DNA, Nature
Rosalind Franklin's contributions to the study of DNA
U.S. National DNA Day — watch videos and participate in real-time chat with top scientists
Genetic Education Modules for Teachers — DNA from the Beginning Study Guide
Listen to Francis Crick and James Watson talking on the BBC in 1962, 1972, and 1974
PDB Molecule of the Month pdb23_1
DNA under electron microscope
DNA Articles — articles and information collected from various sources
DNA coiling to form chromosomes
DISPLAR: DNA binding site prediction on protein
Dolan DNA Learning Center
Olby, R. (2003) "Quiet debut for the double helix" Nature 421 (January 23): 402–405.
Basic animated guide to DNA cloning
DNA the Double Helix Game From the official Nobel Prize web site
[2] download DNA data of various species (such as homo sapiens DNA - 2.5GB)

The Arkansas State League was an American minor league baseball league. The league began operations in 1934, and continued through the following year.

1934
The league began operations. New teams in Bentonville, Arkansas, Fayetteville, Arkansas, Rogers, Arkansas, and Siloam Springs, Arkansas joined. The winners of the first and second halves of the season played for the league championship at the end of the year.
Rogers defeated Siloam Springs 1 game to none for the 1st half title. Rogers defeated Bentonville 4 games to 3 for the league championship.

Helmut Flieg (April 10, 1913 - December 16, 2001) was a German-Jewish writer, known by his pseudonym Stefan Heym. He lived in the United States (or served in its army abroad) between 1935 and 1952, before moving back to the part of his now-partitioned native Germany which was the German Democratic Republic (GDR, "East Germany"). He published works in English and German at home and abroad, and despite longstanding criticism of the GDR remained a committed socialist.

Life
Helmut Flieg, born to a Jewish merchant family in Chemnitz, was an antifascist from an early age. In 1931 he was, at the instigation of local Nazis, expelled from the Gymnasium in his home town because of an anti-military poem. He completed school in Berlin, and began a degree in media studies there. After the 1934 Reichstag fire he fled to Czechoslovakia, where he took the name Stefan Heym.

Early life
In 1935 he received a grant from a Jewish student association, and went to the United States to continue his degree at the University of Chicago, which he completed in 1936 with a dissertation on Heinrich Heine. Between 1937 and 1939 he was based in New York as Editor-in-Chief of the German-language weekly Deutsches Volksecho, which was close to the Communist Party of the USA. After the newspaper ceased publication in November 1939, Heym worked as a freelance author in English, and achieved a bestseller with his first novel, Hostages (1942).
From 1943 Heym, now an American citizen, contributed to the World War II war effort. As member of the Ritchie Boys, a unit for psychological warfare under the command of émigré Hans Habe, he experienced the 1944 Normandy landings. His work consisted of composing texts designed to influence Wehrmacht soldiers, to be disseminated by leaflet, radio and loudspeaker. After the war Heym led the Ruhrzeitung in Essen, and then became editor in Munich of the Neue Zeitung, one of the most important newspapers of the American occupying forces. Because of his pro-Soviet inclinations Heym was transferred back to the US towards the end of 1945 and was demobed because of "procommunistic" mindset.
In the following years he worked as a freelance author once again. In 1952 he gave all his US-amarican military commondations back in reaction of the Korean War and moving first to Prague, and afterwords the following year to the German Democratic Republic (GDR, "East Germany").

GDR
In the years after reunification Heym was critical of what he saw as the discrimination against East Germans in their integration into the Federal Republic, and argued for a socialist alternative to the capitalism of the reunited Germany. At the federal elections in 1994 Heym stood as an independent on the Open List of the then Party of Democratic Socialism, and won direct election to the Bundestag from the seat of Berlin-Mitte/Prenzlauer-Berg. As chairman by seniority he held the opening speech of the new Parliament in November 1994, but resigned in October 1995 in protest against a planned constitutional amendment raising MPs' expense allowances. In 1997 he was among the signers of the "Erfurt Declaration", demanding a red-green alliance (between SPD and Greens) to form a minority government supported by the PDS after the 1998 federal elections. He died in Jerusalem in 2001 during a Heinrich Heine Conference.
Heym was honoured with honorary doctorates from the University of Bern (1990) and University of Cambridge (1991), and honorary citizenship of Chemnitz, his birthplace (2001). He was also awarded the Jerusalem Prize (1993) for literature 'for the freedom of the individual in society', and the peace medal of the IPPNW. Previously he had won the Heinrich-Mann-Prize (1953), and the National Prize of the GDR, 2nd class (1959).
He was buried in the Weißensee Cemetery.

After reunification

Written in English

The Wandering Jew (1984)
Schwarzenberg (1984) - about the Free Republic of Schwarzenberg

In science
Generally, readability is a measure of the accessibility of a piece of writing and/or associated page layout, indicating how effectively it will reach a given reading audience.
Readability is a judgment of how easy a text is to understand for a given established and characterised population.
The understandability of a text is an interaction between the reader whose possible prior knowledge of aspects of the content and the text features would influence the ease with which they access the text, as well as the fixed aspects of the text itself. Presentation factors unrelated to the language of the text also affect readability, for example choice of typeface, text size, layout and colors.
Readability may be assessed by conducting a readability survey, or by application of readability tests which have been established through analysis of readability survey results. Often writers, editors and publishers make an intuitive assessment of readability based on experience, insight into their target audience, and knowledge of a number of rules of thumb, which are often derived from assessment of a number of readability survey results, such as that English textbooks are most readable when laid out with 20% whitespace on the page.
Re-readability - the propensity to again read something previously read after some time - appears to be a criterion dependent upon the reader. Yet, some authors, such as Robert A. Heinlein, appear to be more gifted to produce re-readable works than others as is apparent from the rate of re-printing.

Note: This article contains special characters. See am:Wikipedia:Can't see the font?
Amharic (አማርኛ āmariññā) is a Semitic language spoken in North Central Ethiopia by the Amhara. It is the second most spoken Semitic language in the world, after Arabic, and the "official working" language of the Federal Democratic Republic of Ethiopia and thus has official status and use nationwide. Amharic is also the official or working language of several of the states within the federal system, including Amhara Region and the multi-ethnic Southern Nations, Nationalities, and People's Region, among others. It has been the working language of government, the military, and of the Ethiopian Orthodox Tewahedo Church throughout modern times. Outside Ethiopia, Amharic is the language of some 2.7 million emigrants (notably in Egypt, Israel and Sweden), and is spoken in Eritrea by some Eritreans of the pre-independence generation and younger deportees from Ethiopia.
It is written, with some adaptations, with the Ge'ez alphabet (first used for the language of the same name)—called, in Ethiopian Semitic languages, ፊደል fidel ("alphabet", "letter", or "character") and አቡጊዳ abugida (from the first four letters in Greek order, also giving rise to the modern linguistic term abugida).

Sounds and orthography
There is no agreed on way of transliterating Amharic into Roman characters. The Amharic examples in the sections below use one system that is common, though not universal, among linguists specializing in Ethiopian Semitic languages. The Amharic ejectives correspond to the Proto-Semitic "emphatic consonants", usually transcribed with a dot below the letter. The consonant and vowel charts give these symbols in parentheses where they differ from the standard IPA symbols.



Consonant and vowel phonemes
See also: Ge'ez alphabet
The following chart represents the basic forms of the consonants, ignoring the so-called "bastard" (Amh. ዲቃላ dīḳālā) labiovelarized forms of each consonant (represented by the addition of a superscripted "w," i.e. "ʷ") and not including the wholly labiovelarized consonants ḳʷ, hʷ (Ge'ez ḫʷ), kʷ, and gʷ. Some phonemes can be represented by more than one series of symbols: /'/, /s'/, and /h/ (the latter has four distinct letter forms). The citation form for each series is the consonant+/ä/ form, i.e. the first column of fidel. You will need a font that supports Ethiopic, such as GF Zemen Unicode, in order to view the fidel.
Non-speakers are often disconcerted or astonished by the remarkable similarity of many of the symbols. This is mitigated somewhat because, like many Semitic languages, Amharic uses triconsonantal roots in its verb morphology. The result of this is that a fluent speaker of Amharic can often decipher written text by observing the consonants, with the vowel variants being supplemental detail.

Amharic fidel signs (ፊደል)
As in most other Ethiopian Semitic languages, gemination is contrastive in Amharic. That is, consonant length can distinguish words from one another; for example, alä 'he said', allä 'there is'; yǝmätall 'he hits', yǝmmättall 'he is hit'. Gemination is not indicated in Amharic orthography, but since there are relatively few minimal pairs such as these, Amharic readers seem not to find this to be a problem. This property of the writing system is analogous to the vowels of Arabic and Hebrew or the tones of many Bantu languages, which are not normally indicated in writing. The noted Ethiopian novelist Haddis Alemayehu, who was an advocate of Amharic orthography reform, indicated gemination in his novel Fǝqǝr Ǝskä Mäqabǝr by placing a dot above the characters whose consonants were geminated, but this practice has not caught on.

Gemination

Grammar

Pronouns
In most languages, there is a small number of basic distinctions of person, number, and often gender that play a role within the grammar of the language. We see these distinctions within the basic set of independent personal pronouns, for example, English I, Amharic እኔ ǝne; English she, Amharic እሷ ǝsswa. In Amharic, as in other Semitic languages, the same distinctions appear in three other places within the grammar of the languages.
All Amharic verbs agree with their subjects; that is, the person, number, and (2nd and 3rd person singular) gender of the subject of the verb are marked by suffixes or prefixes on the verb. Because the affixes that signal subject agreement vary greatly with the particular verb tense/aspect/mood, they are normally not considered to be pronouns and are discussed elsewhere in this article under verb conjugation.
Amharic verbs often have additional morphology that indicates the person, number, and (2nd and 3rd person singular) gender of the object of the verb.

አልማዝን	አየኋት
almazǝn	ayyähʷ-at
Almaz-ACC	I-saw-her
'I saw Almaz'

While morphemes such as -at in this example are sometimes described as signaling object agreement, analogous to subject agreement, they are more often thought of as object pronoun suffixes because, unlike the markers of subject agreement, they do not vary significantly with the tense/aspect/mood of the verb. For arguments of the verb other than the subject or the object, there are two separate sets of related suffixes, one with a benefactive meaning ('to', 'for'), the other with an adversative or locative meaning ('against', 'to the detriment of', 'on', 'at').

ለአልማዝ	በሩን	ከፈትኩላት
lä'almaz	bärrun	käffätku-llat
for-Almaz	door-DEF-ACC	I-opened-for-her
'I opened the door for Almaz'

በአልማዝ	በሩን	ዘጋሁባት
bä'almaz	bärrun	zäggahu-bbat
on-Almaz	door-DEF-ACC	I-closed-on-her
'I closed the door on Almaz (to her detriment)'

Morphemes such as -llat and -bbat in these example will be referred to in this article as prepositional object pronoun suffixes because they correspond to prepositional phrases such as 'for her' and 'on her', to distinguish them from the direct object pronoun suffixes such as -at 'her'.
Amharic has a further set of morphemes which are suffixed to nouns, signalling possession: ቤት bet 'house', ቤቴ bete 'my house', ቤቷ betwa 'her house'.
In each of these four aspects of the grammar, independent pronouns, subject-verb agreement, object pronoun suffixes, and possessive suffixes, Amharic distinguishes eight combinations of person, number, and gender. For first person, there is a two-way distinction between singular ('I') and plural ('we'), whereas for second and third persons, there is a distinction between singular and plural and within the singular a further distinction between masculine and feminine ('you m. sg.', 'you f. sg.', 'you pl.', 'he', 'she', 'they').
Like other Semitic languages, Amharic is a pro-drop language. That is, neutral sentences in which no element is emphasized normally do not have independent pronouns: ኢትዮጵያዊ ነው ityop'p'ǝyawi näw 'he's Ethiopian,' ጋበዝኳት 'gabbäzkwat 'I invited her'. The Amharic words that translate 'he', 'I', and 'her' do not appear in these sentences as independent words. However, in such cases, the person, number, and (2nd or 3rd person singular) gender of the subject and object are marked on the verb. When the subject or object in such sentences is emphasized, an independent pronoun is used: እሱ ኢትዮጵያዊ ነው ǝssu ityop'p'ǝyawi näw 'he's Ethiopian', እኔ ጋበዝኳት ǝne gabbäzkwat 'I invited her', እሷን ጋበዝኳት ǝsswan gabbäzkwat 'I invited her'.
The table below shows alternatives for many of the forms. The choice depends on what precedes the form in question, usually whether this is a vowel or a consonant, for example, for the 1st person singular possessive suffix, አገሬ agär-e 'my country', ገላዬ gäla-ye 'my body'.
Within second and third person singular, there are two additional "polite" independent pronouns, for reference to people that the speaker wishes to show respect towards. This usage is an example of the so-called T-V distinction that is made in many languages. The polite pronouns in Amharic are እርስዎ ǝrswo 'you sg. pol.' and እሳቸው ǝssaččäw 'he/she pol.'. Although these forms are singular semantically — they refer to one person — they correspond to 3rd person plural elsewhere in the grammar, as is common in other T-V systems. For the possessive pronouns, however, the polite 2nd person has the special suffix -wo 'your sg. pol.'.
For possessive pronouns ('mine', 'yours', etc.), Amharic adds the independent pronouns to the preposition yä- 'of': የኔ yäne 'mine', ያንተ yantä 'yours m. sg.', ያንቺ yanči 'yours f. sg.', የሷ yässwa 'hers', etc.

Personal pronouns
For reflexive pronouns ('myself', 'yourself', etc.), Amharic adds the possessive suffixes to the noun ራስ ras 'head': ራሴ rase 'myself', ራሷ raswa 'herself', etc.

Reflexive pronouns
Like English, Amharic makes a two-way distinction between near ('this, these') and far ('that, those') demonstrative expressions (pronouns, adjectives, adverbs). Besides number, as in English, Amharic also distinguishes masculine and feminine gender in the singular.
There are also separate demonstratives for formal reference, comparable to the formal personal pronouns: እኚህ ǝññih 'this, these (formal)' and እኒያ ǝnniya 'that, those (formal)'.
The singular pronouns have combining forms beginning with zz instead of y when they follow a preposition: ስለዚህ sǝläzzih 'because of this; therefore', እንደዚያ ǝndäzziya 'like that'. Note that the plural demonstratives, like the second and third person plural personal pronouns, are formed by adding the plural prefix እነ ǝnnä- to the singular masculine forms.

Demonstrative pronouns
Amharic nouns can be primary or derived. A noun like əgər 'foot, leg' is primary, and a noun like əgr-äñña 'pedestrian' is a derived noun.

Nouns
Amharic nouns can have a masculine or feminine gender. There are several ways to express gender. An example is the old suffix -t for feminity. This suffix is no longer productive and is limited to certain patterns and some isolated nouns. Nouns and adjectives ending in -awi usually take the suffix -t to form the feminine form, e.g. ityop':ya-(a)wi 'Ethiopian (m.)' vs. ityop':ya-wi-t 'Ethiopian (f.)'; sämay-awi 'heavenly (m.)' vs. sämay-awi-t 'heavenly (f.)'. This suffix also occurs in nouns and adjective based on the pattern qət(t)ul, e.g. nəgus 'king' vs. nəgəs-t 'queen' and qəddus 'holy (m.)' vs. qəddəs-t 'holy (f.)'.
Some nouns and adjectives take a feminine marker -it: ləǧ 'child, boy' vs. ləǧ-it 'girl'; bäg 'sheep, ram' vs. bäg-it 'ewe'; šəmagəlle 'senior, elder (m.)' vs. šəmagəll-it 'old woman'; t'ot'a 'monkey' vs. t'ot'-it 'monkey (f.)'. Some nouns have this feminine marker without having a masculine opposite, e.g. šärär-it 'spider', azur-it 'whirlpool, eddy'. There are, however, also nouns having this -it suffix that are treated as masculine: säraw-it 'army', nägar-it 'big drum'.
The feminine gender is not only used to indicate biological gender, but may also be used to express smallness, e.g. bet-it-u 'the little house' (lit. house-FEM-DEF). The feminine marker can also serve to express tenderness or sympathy.

Gender
Amharic has special words that can be used to indicate the gender of people and animals. For people, wänd is used for masculinity and set for feminity, e.g. wänd ləǧ 'boy', set ləǧ 'girl'; wänd hakim 'physician, doctor (m.)', set hakim 'physician, doctor (f.)'. For animals, the words täbat, awra, or wänd (less usual) can be used to indicate masculine gender, and anəst or set to indicate feminine gender. Examples: täbat t'əǧa 'calf (m.)'; awra doro 'cock (rooster)'; set doro 'hen'.

Gender specifiers
The plural suffix -očč is used to express plurality of nouns. Some morphophonological alternations occur depending on the final consonant or vowel. For nouns ending in a consonant, plain -očč is used: bet 'house' becomes bet-očč 'houses'. For nouns ending in a back vowel (-a, -o, -u), the suffix takes the form -očč 'scholars'. Another possibility for nouns ending in a vowel is to delete the vowel and use plain očč, as in wəšš-očč 'dogs'.
Besides using the normal external plural (-očč), nouns and adjectives can be pluralized by way of reduplicating one of the radicals. For example, wäyzäro 'lady' can take the normal plural, yielding wäyzär-očč, but wäyzazər 'ladies' is also found.
Some kinship-terms have two plural forms with a slightly different meaning. For example, wändəmm 'brother' can be pluralized as wändəmm-očč 'brothers' but also as wändəmmam-ač 'brothers of each other'. Likewise, əhət 'sister' can be pluralized as əhət-očč ('sisters'), but also as ətəmm-am-ač 'sisters of each other'.
In compound words, the plural marker is suffixed to the second noun: betä krəstiyan 'church' (lit. house of Christian) becomes betä krəstiyan-očč 'churches'.

Plural
Amsalu Aklilu has pointed out that Amharic has inherited a large number of old plural forms directly from Classical Ethiopic (Ge'ez). There are two archaic pluralizing strategies, called external and internal plural. The external plural consists of adding the suffix -an (usually masculine) or -at (usually feminine) to the singular form. The internal plural employs vowel quality or apophony to pluralize words, similar to English man vs. men and goose vs. geese. Sometimes combinations of the two systems are found. The archaic plural forms are not productive anymore, which means that they can not be used to form new plurals.

Examples of the external plural: mämhər 'teacher', mämhər-an; t'äbib 'wise person', t'äbib-an; kahən 'priest', kahən-at; qal 'word', qal-at.
Examples of the internal plural: dəngəl 'virgin', dänagəl; hagär 'land', ahəgur.
Examples of combined systems: nəgus 'king', nägäs-t; kokäb 'star', käwakəb-t; mäs'əhaf 'book', mäs'ahəf-t. Definiteness
Amharic has various ways to derive nouns from other words or other nouns. One way of nominalizing consists of a form of vowel agreement (similar vowels on similar places) inside the three-radical structures typical of Semitic languages. For example:
There are also several nominalizing suffixes.

CəCäC: — t'əbäb 'wisdom'; həmäm 'sickness'
CəCCaC-e: — wəffar-e 'obesity'; č'əkkan-e 'cruelty'
CəC-ät: — rət'b-ät 'moistness'; 'əwq-ät 'knowledge'; wəfr-ät 'fatness'.
-ənna: — 'relation'; krəst-ənna 'Christianity'; sənf-ənna 'laziness'; qes-ənna 'priesthood'.
-e, suffixed to place name X, yields 'a person from X': goǧǧam-e 'someone from Gojjam'.
-äñña and -täñña serve to express profession, or some relationship with the base noun: əgr-äñña 'pedestrian' (from əgər 'foot'); bärr-äñña 'gate-keeper' (from bärr 'gate').
-ənnät and -nnät — '-ness'; ityop'yawi-nnät 'Ethiopianness'; qərb-ənnät 'nearness' (from qərb 'near'). Nominalization

Verbs
Along with the infinitive and the present participle, the gerund is one of three non-finite verb forms. The infinitive is a nominalized verb, the present participle expresses incomplete action, and the gerund expresses completed action, e.g. ali məsa bälto wädä gäbäya hedä 'Ali, having eaten lunch, went to the market'. There are several usages of the gerund depending on its morpho-syntactic features.

Gerund
The gerund functions as the head of a subordinate clause (see the example above). There may be more than one gerund in one sentence. The gerund is used to form the following tense forms:

present perfect nägro -all/näbbär 'He has said'.
past perfect nägro näbbär 'He had said'.
possible perfect nägro yəhonall 'He (probably) has said'. Verbal use
The gerund can be used as an adverb: alfo alfo yəsəqall 'Sometimes he laughs'. əne dägmo mämt'at əfälləgallähu 'I also want to come'.

Adverbial use
Adjectives are words or constructions used to qualify nouns. Adjectives in Amharic can be formed in several ways: they can be based on nominal patterns, or derived from nouns, verbs and other parts of speech. Adjectives can be nominalized by way of suffixing the nominal article (see Nouns above). Amharic has few primary adjectives. Some examples are dägg 'kind, generous', dəda 'mute, dumb, silent', bič'a 'yellow'.

Adjectives
CäCCaC — käbbad 'heavy'; läggas 'generous'
CäC(C)iC — räqiq 'fine, subtle'; addis 'new'
CäC(C)aCa — säbara 'broken'; t'ämama 'bent, wrinkled'
CəC(C)əC — bələh 'intelligent, smart'; dəbbəq' 'hidden'
CəC(C)uC — kəbur 'worthy, dignified'; t'əqur 'black'; qəddus 'holy'

Formed from nominal patterns
-äñña — hayl-äñña 'powerful' (from hayl 'power'); əwnät-äñña 'true' (from əwnät 'truth')
-täñña — aläm-täñña 'secular' (from aläm 'world')
-awi — ləbb-awi 'intelligent' (from ləbb 'heart'); mədr-awi 'earthly' (from mədr 'earth'); haymanot-awi 'religious' (from haymanot 'religion')

Formed by denominalizing suffixes
yä-kätäma 'urban' (lit. 'from the city'); yä-krəstənna 'Christian' (lit. 'of Christianity'); yä-wəšät 'wrong' (lit. 'of falsehood')
In the same way, a relative perfectum or imperfectum can be used as an adjective by prefixing yä:
yä-bässälä 'ripe, done' (lit. 'what has been cooked/prepared'); yä-qoyyä 'old' (lit. 'what remained'); yä-mm-ikkättäl 'following' ('that what is following', from tä-kättälä 'to follow'); yä-mm-ittay 'visible' (lit. 'what is seen')

With prefix yä 'from'
The adjective and the noun together are called the 'adjective noun complex'. In Amharic, the adjective precedes the noun, with the verb last; e.g. kəfu geta 'a bad master'; təlləq bet särra (lit. big house he-built) 'he built a big house'.
If the adjective noun complex is definite, the definite article is suffixed to the adjective and not to the noun, e.g. təlləq-u bet (lit. big-def house) 'the big house'. In a possessive construction, the adjective takes the definite article, and the noun takes the pronominal possessive suffix, e.g. təlləq-u bet-e (lit. big-def house-my) 'my big house'.
When enumerating adjectives using -nna 'and', both adjectives take the definite article: qonǧo-wa-nna astäway-wa ləǧ mät't'ačč (lit. pretty-def-and intelligent-def girl came) 'the pretty and intelligent girl came'. In the case of an indefinite plural adjective noun complex, the noun is plural and the adjective may be used in singular or in plural form. Thus, 'diligent students' can be rendered təgu tämariočč (lit. diligent-PLUR student-PLUR).

Adjective Noun complex
Because of the rapid growth of Ethiopian communities in Europe, the United States and Canada, several public service organizations started to offer Amharic language translation and interpretation services. Cities like Washington, DC; Minneapolis, Minnesota; and Seattle, Washington are some of the cities who are offering Amharic educational materials to Ethiopians.

Amharic translation companies
Many Rastafarians learn Amharic as a second language because they consider it to be a sacred language, and even the original language. Various roots reggae musicians including Lincoln Thompson and Misty-in-Roots have written songs in Amharic, thus bringing the sound of this relatively unknown language to a wider audience.
A notable early attempt to use Amharic in reggae was the anthem Satta Amassagana, mistakenly believed to mean "Give thanks". However, this "Amharic" phrase seems to have been derived from looking in a bilingual dictionary and finding the entries säţţä for "give" (actually "he gave") and 'amässägänä for "thank" or "praise" (actually "he thanked" or "he praised"), by those unaware of the correct inflections of these verbs, the convention of always listing verbs in the past tense third person, or the pronunciation of the diacritical marks. The actual way to say "give thanks" is a related word, misgana. Ironically, owing to the vast popularity of this song, "to satta" has even entered modern Rastafarian vocabulary as a verb meaning "to sit down and partake".

Rastafarians
Almost all Amharic characters have a Unicode representation. Now people can post in forums and blogs, send e-mail, or publish Web sites in Amharic. The Amharic script is included in Unicode. There are several free software programs, and also some commercial ones, for writing in Amharic. Some such software packages are: Keyman, GeezEdit, Hewan Amharic Software, AbeshaSoft and PowerGe'ez. One can display and use the Amharic script by installing a font from this page: Can't See the fonts.

Grammar

Abbadie, Antoine d' (1881) Dictionnaire de la langue amariñña. Actes de la Société philologique, t. 10. Paris.
Amsalu Aklilu (1973) English-Amharic dictionary. Oxford University Press. ISBN 0-19-572264-7
Baeteman, J. (1929) Dictionnaire amarigna-français. Diré-Daoua
Gankin, É. B. (1969) Amxarsko-russkij slovar'. Pod redaktsiej Kassa Gäbrä Heywät. Moskva: Izdatel'stvo `Sovetskaja Éntsiklopedija'.
Guidi, I. (1901) Vocabolario amarico-italiano. Roma.
Guidi, I. (1940) Supplemento al Vocabolario amarico-italiano. (compilato con il concorso di Francesco Gallina ed Enrico Cerulli) Roma.
Kane, Thomas L. (1990) Amharic-English Dictionary. (2 vols.) Wiesbaden: Otto Harrassowitz. ISBN 3-447-02871-8
Leslau, Wolf (1976) Concise Amharic Dictionary. (Reissue edition: 1996) Berkeley and Los Angeles: University of California Press. ISBN 0-520-20501-4
Täsämma Habtä Mikael Gəṣṣəw (1953 Ethiopian calendar) Käsate Bərhan Täsämma. Yä-Amarəñña mäzgäbä qalat. Addis Ababa: Artistic.

John Eugene (Jack) Billingham (born February 21, 1943 in Orlando, Florida) is a former starting pitcher in Major League Baseball who played for the Los Angeles Dodgers (1968), Houston Astros (1969-1971), Cincinnati Reds (1972-1977), Detroit Tigers (1978-1980) and Boston Red Sox (1980). Nicknamed "Cactus Jack," the 6-foot-4 hurler won at least 10 games for 10 consecutive seasons, and he helped lead Cincinnati's legendary "Big Red Machine" to back-to-back World Series titles in 1975 and 1976. He batted and threw right handed.
Billingham proved to be one of baseball's greatest World Series pitchers. In seven games (including three starts) for Cincinnati, he went 2-0 with a 0.36 ERA, allowing just one earned run in 25.3 innings pitched. Jack came to the Reds in one of baseball's biggest trades. The Reds sent Lee May, Tommy Helms and Jimmy Stewart to the Astros for Billingham, Joe Morgan, Dennis Menke and (then minor leauger)Ed Armbrister.
Originally signed as a free agent by the Dodgers in 1961, Billingham was groomed as a reliever in the Los Angeles farm system. He was used primarily as a reliever in the majors from 1968-1971 but was moved to the starting rotation when he was traded to Cincinnati prior to the 1972 season. For his career, Billingham went 145-113 with a 3.83 ERA and 1,141 strikeouts in 2,230.2 innings.

NL leader

Billingham is a distant relative of National Baseball Hall of Famer Christy Mathewson.
In his first start of the 1974 season, Billingham gave up Hank Aaron's 714th home run, which tied Aaron with Babe Ruth for first place on the all-time list.